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And if the newest Edomites about this date had revolted from him, and killed their previous queen, who was go now in the subjection to their dad, together with install certainly one of their particular going for, Jehoram dropped up on the brand new home from Edom, to your horsemen that have been from the him, plus the chariots, by night, and you can forgotten those that set near to his very own kingdom, but don’t go ahead after that. Although not, Jehoram don’t hop out off of the regarding the newest kind of culture to the propagation from impiety, and to the new damage of one’s lifestyle from his own nation. Now whenever Joram, the new king away from Israel, heard one to Benhadad is deceased, he recovered from the scary and you may hate he was inside the for the his membership, and you will is actually very glad to reside peace. However they daily do which have great pomp spend their worship these types of kings, 13 and value by themselves up on their antiquity; nor perform they know that this type of kings are much after than they think, and they commonly yet eleven century dated. When Hazael try arrive at Benhadad, he informed your good news about the their distemper 12 however, to your the next day the guy bequeath a rainy material, in the character out of an online, more than him, and strangled your, and you can got his dominion. He saluted him please, and you may said that he was taken to your from the king Benhadad, and you may brought presents that have your, in order to query in regards to the their distemper, if he will be recover from they or otherwise not.

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Now this vow was, "to rebuild Jerusalem, and to build therein the temple of God; as also to restore the vessels which Nebuchadnezzar had pillaged, and carried to Babylon. And this," said he, "is that request which thou now permittest me to make, on account that I have been judged to be wise and understanding." When Cyrus had said this to the Israelites, the rulers of the two tribes of Judah and Benjamin, with the Levites and priests, went in haste to Jerusalem; yet did many of them stay at Babylon, as not willing to leave their possessions; and when they were come thither, all the king's friends assisted them, and brought in, for the building of the temple, some gold, and some silver, and some a great many cattle and horses. Accordingly, when Cyrus read this, and admired the Divine power, an earnest desire and ambition seized upon him to fulfill what was so written; so he called for the most eminent Jews that were in Babylon, and said to them, that he gave them leave to go back to their own country, and to rebuild their city Jerusalem, 2 and the temple of God, for that he would be their assistant, and that he would write to the rulers and governors that were in the neighborhood of their country of Judea, that they should contribute to them gold and silver for the building of the temple, and besides that, beasts for their sacrifices. 26 (return) What Josephus here says, that the stones of the sepulchers of the kings of Persia at this tower, or those perhaps of the same sort that are now commonly called the ruins of Persepolis, continued so entire and unaltered in his days, as if they were lately put there, "I says Reland here can show to be true, as to those stones of the Persian mansoleum, which Com. Brunius brake off and gave me." He ascribed this to the hardness of the stones, which scarcely yields to iron tools, and proves frequently too hard for cutting by the chisel, but oftentimes breaks it to pieces. I should think one hundred and fifteen days, or a year and fifteen days, much more proportionable to so great a work.] 22 (return)